My Encounter with a Zionist in Crisis with her Beliefs

By Susan Abulhawa

I received a lovely letter from a reader who identified herself as a Jewish American. To preserve her anonymity, I’ll call her 'Sally'. She wrote that she loved Mornings in Jenin, even though the historic backdrop of the narrative did not reconcile with what she learned about Israel growing up. It seemed a heartfelt letter and thus worthy of a similar response. I did not see Sally as a Zionist or even as a Jew. I saw her as a woman, a mother, and a fellow writer. So, I was delighted when she came to my panel debate with Alan Dershowitz at the Boston Book Festival, and when she asked if we could talk more after the event, I was happy to invite her to lunch with a group of friends. She was soft spoken, with a gentle demeanor and through the course of the table conversation, I realized that we also shared similar beliefs regarding some matters of spirituality.

Sally and I continued to correspond occasionally, both privately and with a group of people who were at lunch that day. Soon, she let me know that one of her friends was now questioning her own Zionist beliefs because of something she heard at her Temple. As a result, Sally’s friend had chosen a list of documentaries to watch. Naturally, I asked what those documentaries were and she sent a list of about 12 or so films that were made 1) to show how awful Arabs are, 2) to present rosy pictures of normalization of Israel’s illegal occupation of the West Bank and Gaza, 3) to show what Israel’s aggression against Lebanon was like from an Israeli paratrooper’s perspective!, or 4) to depict mixed Arab and Israeli towns as a paradise where everyone is equal.

I find that when people are truly searching to understand, they can find the right sources, especially in this information age. Likewise, when people are confronted with an uncomfortable reality that jars an existing belief, they can turn around and find what they need to prove that they were right all along. Reading the list that Sally sent to me, it was easy to see what category she fit into. Here is the response that I sent to Sally:


If I were trying to get a better view of something, i'd at least look for ones made by third party sources who don't have their own personal beef in the situation. Although with this list, she'll be able to put her head back in the sand and say she did her research and it all proved she was right before.

Sally’s response was immediate and indignant. I’ll spare you the full email, but suffice it to say that she was offended that I had “insulted” her dear friend, and she closed with this:

I know you are much, much more invested in all of this than I and therefore more passionate than I, but please give me the benefit of the doubt before writing words that insult my friend. You may not realize it, but we are two people who will spread our knowledge with others and that can only help you. I am also getting ideas for my next book that can include this message as well.

Let me start here: I know you are much, much more invested in all of this than I and therefore more passionate than I.

It is true that I am “much, much more invested” in “all of this” than she is. How much more? I’d say at least a few centuries more, several generations of grandparents more, many acres of family property more, and one shattered and dispossessed family more. And what is “all of this”? That would be my country. My history. My family. My countrymen. My only heritage and only inheritance. The place where I belong. The place to which I am not allowed to return because of my religion. “All of this” is a collection of refugee camps where people have lived their entire lives in destitution – honorable people, of nobility and peasantry alike, who have been stripped of everything for the sole crime of being born into their own skin.

Now: but please give me the benefit of the doubt before writing words that insult my friend.

As if it is not insulting to me that an American woman, with absolutely no ancestral, historic, cultural, or biological ties to the land, should announce to me that she needs to do more research to determine whether or not I indeed have a right to inherit my grandfather’s farm, reserving, of course, her own right to my grandfather’s farm.

But the most egregious insult is this: You may not realize it, but we are two people who will spread our knowledge with others and that can only help you. I am also getting ideas for my next book that can include this message as well.

I suppose she misunderstood my intentions in corresponding with her in the first place. Perhaps she thought I was trying to win her over, to “help [me]” spread the word. So let me make one thing very clear, to her and to anyone who isn’t sure if they should maintain that they are entitled to keep Palestine as their summer home away from their own home. You are standing on the wrong side of history. That’s why the ground feels shaky beneath your support of Israel. You are standing on the side of a military occupation that daily strips people of their belongings, of their livelihoods, of their dignity and cuts off the very food they eat, the water they drink. You are on the other side of Nelson Mandela’s legacy. The other side of every native people’s struggle for self-determination, for human rights and for basic human dignity. It is not for me that you educate yourself. It is for your own soul. For your own conscience. I am comfortable on solid ground. It is physically defenseless, but morally impenetrable ground. Whatever research you chose to do and what you choose to learn is for you and only for you. My correspondence was with you, as a woman I thought I could be friends with. I was not asking for your help. But one day you will be asked for something else. Perhaps your children or grandchildren will want you to explain what you did when Palestinians were being wiped off the map so you and every Jew around the world could have dual citizenship, a summer home, if you will, on top of my grandparent’s graves.

Palestinian Novelist, Susan Abulhawa, Thrashes Harvard Law Professor Alan Dershowitz

Trainwreck in Boston: Dershowitz calls a Palestinian novelist a bigot and a Holocaust-denier

Five Books

Susan Abulhawa chooses FIVE BOOKS on Palestine

Humanizing a Shrinking Nation

Writer Susan Abulhawa discusses Palestine and the power of the novel
22.7.2010
by Rebecca Louder

On the morning of May 31st, mere hours after the Israeli flotilla attack, the Grapevine met with Palestinian-American writer Susan Abulhawa at her hotel. Susan was in Reykjavík on her way back from the Lillehammer Literature Festival in Norway. She held a small event at The Culture House to promote her latest book, Mornings In Jenin, a newly edited version of her first publication The Scar of David. The book follows the story of several generations of Palestinian characters and their personal struggles with location, identity, family and human rights. In America, her book has caused a controversial response for its pro-Palestinian stance, but she has continued to be outspoken on the topic despite the backlash. The writer seemed distraught as the charged events of the morning loomed over our interview.

How do you think fictional works can impact the global discourse on Palestinian-Israeli relations?

I think that writers, artists, musicians, poets and filmmakers in any society of conflict have a unique role to play in bringing the issues in the headlines to a human level. That’s the power of art and literature, in general—to remind us of our common humanity and that there are human beings who live the headlines and experience them in ways that are not abstract, in ways that a reader would experience them. You can take an individual through history through the lives of characters that they can get to know, that they can love or hate or what have you. Regardless, they get to know them and they can see conflict and the politics or the history through their eyes. That’s the beauty of a novel, as opposed to non-fiction or history textbooks that have more of a sterile, distant prose.

What is your personal experience in all of this?

My parents were refugees of the 1967 Six Day War. Neither of them can really return to their place of birth nor live in the homes where they were born, or even visit their parents’ graves. I lived in Jerusalem when I was a little girl. Actually there’s a chapter in the book based on that, it’s called ‘The Orphanage.’ That’s really the only part of the book that is autobiographical. The entire historic background is non-fictional. It was real important to me that the historic background and the historic characters, the locations, the seasons, the fruits, etcetera, that all be real. The characters are fictionalised.

Your work has been quite controversial in the past. Why do you think that is?

I think anything that humanises Palestinians or criticises what Israel is doing creates a fury, basically. People try to shut you up. It’s not just me; it’s anybody, whether it’s academics, intellectuals, artists, what have you. That’s kind of a trend. There’s always a campaign of character assassination in trying to marginalise people.

Pro-Palestine sentiments are often deemed as being terrorist-sympathetic or anti-Semitic. Have you had these accusations launched at you?

Precisely. I think everybody who expresses this has. I don’t accept it. I’m neither a terrorist nor an anti-Semite. There’s nothing in anything I do or say that would indicate that. I think readers are smarter than that. I think they’ll see that when they read the book.

How has the book been received?

In Norway, and other European countries it’s gotten really good reviews. In America it has gotten limited reviews, but what it has gotten has been very good. Most journalists and reviewers in the United States just don’t want to touch it.

It’s not the first time. There was this wonderful play called My Name Is Rachel, it was based on the life of Rachel Corrie [American activist with the International Solidarity Movement who was crushed to death by an IDF bulldozer in 2003]. They managed to shut that down. There’s all this art by Palestinians, beautiful stuff that just reflects what’s inside of them, what they see, what their lives are about. It gets shut down. There have been several instances in the United States where that has happened. It’s because there are very powerful forces in the United States that don’t want Palestinians to appear human, because then it becomes harder to justify killing them. It becomes hard to justify raining death on this civilian population that really has nowhere to go and nowhere to run.

What is your hope for the region?

Of course there is hope. To me the solution is, and always has been, very clear. It’s the simple application of international law and the application of the universality of human rights. The declaration that Palestinians are human beings who are worthy of human rights. We are the native people of that land. We’ve been there for centuries, if not millennia, and everything has been taken from us. When the international community has the will to give more than just words and say that yes, we deserve the same rights that are accorded to the rest of humanity. That’s where the solution lies.

The West claims to value certain principles of human decency and equality, that they apply in their own countries yet support something entirely different in Israel. For example, nowhere in the West would any country allow the construction of neighbourhoods and settlements where only a certain group of people were allowed to live. No one would accept a housing unit for whites-only or having a road where only whites could travel, and yet that’s what Israel does. It’s a situation where human worth is measured on ones religion.

Palestine had always been a place where people of various religions lived. It had been a multi-cultural, multi-ethnic place and that’s the ideal, isn’t it? It should not be a place of exclusivity. It’s important that my words not be interpreted that Israelis should be kicked out or anything like that, because I don’t advocate that. That’s their country now. People were born there and live there. That’s where they’re from.

Why do you think the international community allows these human rights violations?

You’ll have to ask them. I don’t know. It’s hypocritical, it’s outrageous, actually. Luckily, the people of these nations are not necessarily on board and people of various countries are taking matters into their own hands. They are boycotting Israel and Israeli goods, and this flotilla, the Free Gaza movement, these boats have been travelling to Gaza from Cyprus carrying people from all over the world. These are ordinary citizens who have made history because they refuse to be silent in the face of what’s happening in Gaza.

People are literally and intentionally being starved to death in Gaza. Food is not allowed in or out, the economy has completely collapsed, the education system has completely collapsed. Eighty percent of Gazan children suffer from post-traumatic stress disorder, a crippling psychological disease and entire generations are being lost. The international community is doing nothing about it. Ordinary citizens are taking matters into their own hands and delivering boatloads of aid. Then today we find out that Israel in fact boarded that flotilla and killed a few people. So it remains to be seen whether the international community will yet again be silent.

Do you have any hope that they won’t be?

Well, they’re already condemning it, but they always do. They give lip service to it and then they do nothing. So I don’t place any hope or faith in any of these leaders or the so-called official international community, but I do place a lot of hope and faith in the international community that’s made up of world citizens and people of conscience to speak up and not to let this continue. People can’t really say “I didn’t know”. It’s everywhere. Israel has been held above the law. They have committed war crimes for over six decades and have done so with impunity.

This is where literature comes in, in my opinion. In the West when you say ‘Palestinian,’ people automatically conjure these really negative images and that is in large part due to this propaganda campaign over the years to paint Israel as this poor, vulnerable nation that’s just trying to defend itself when in fact it is the aggressor. Israel manages to paint Palestinians as these crazy, irrational aggressors, and that it’s just defending itself against this principally unarmed civilian population. Palestinians have nowhere to run. It has no navy, no army, no air force.

But when I think of Palestine, I think of a beautiful people. I think of a long suffering and enduring nation that despite everything gets up every morning and goes to those damn checkpoints, tries to get to work, tries to get to school and go about their daily lives. I think of a rich culture and good music and good food and stupid jokes and proverbs. I think of human beings, and that’s what I hope this book shows.

Reclaiming the Palestinian Story
To see oppression up close is different from reading about it. As a group of writers, artists, filmmakers and actors from various countries discovered recently at PalFest, the Palestinian Literature Festival

In the USA, the ‘Palestine-Israel conflict’ is principally told as a single story thread of a beleaguered Jewish state amidst irrational enemies. Palestinians are too often depicted as the aggressors or, when mentioning their suffering is unavoidable, they are described in the sterile prose of numbers and statistics. It is stunning how few Americans realize that for the past 60+ years, Israel has been systematically wiping Palestine off the map:



But perhaps that is changing.

I recently returned from PalFest, the Palestinian Literature Festival, where I had the privilege of seeing my country through the eyes of notable individuals who had never been there before. PalFest was to take place in the West Bank, an area significantly smaller than Connecticut; however, because Palestinians are not free to move about from one West Bank town to another, a centralized festival is untenable. So, PalFest travels to the audiences in each town instead.

For seven days and six nights, I was off an on a tour bus throughout Occupied Palestine with some 30 other writers, artists, filmmakers, and actors from the US, UK, Sweden, South Africa, Norway, Italy, and Spain. Although these were all well-read sophisticates, it seems none was prepared for the reality on the ground. Without exception, each participant was shocked by the system of apartheid that he or she witnessed. To see oppression up close is different from reading about it.

On our last bus ride, one PalFest participant asked me, “What was the moment for you?”

The first thing to mind was the most recent: a conference with Gazan teachers and students from three universities. It was a video-conference because we were denied entry into Gaza and Gazans surely are not allowed to leave their tiny sliver of land. They spoke to us about the inhuman siege since 2006, the barbaric month-long bombardment that one Israeli soldier described as putting “a magnifying glass looking at ants, burning them,” their polluted water, deteriorating general health, the unravelling of families, the tunnels that have been Gaza’s only lifeline for food and now the Egyptian underground wall that will seal off these tunnels. One young woman said she could live with the shortage of food, water and medicine, “but the intellectual siege” is intolerable, she said. For years, she hasn’t been able to get books to read, save what few can be smuggled in from tunnels.

Yet this was not the worse of what we heard or saw. There was the ghost town of Hebron, emptied of its native inhabitants, who have been terrorized by settlers into fleeing. The bypass, Jewish-only roads; the Jewish-only settlements on confiscated Palestinian property; the wall and system of checkpoints that surround, separate, and suffocate Palestinian towns; the tents housing families near the rubble remains of their demolished homes in Jerusalem; and the armed settlers and soldiers.

What seemed to surprise most, however, was that Palestinian society still teems with will and life and resolve and intellectual curiosity – that despite all the odds, they are not a broken people.

If I had to identify the moment now, it would be a comment made by my friend Dr. Rev. Mitri Raheb who took us on a tour of the place now best described as “The Little Ghetto of Bethlehem”. He articulated something I already knew but have never quite put into words. “They didn’t just steal our country, our homes and properties. They stole our story. We are the people of the Bible. The Bible is our story, but they have taken even that,” he said.

I have always understood that we are the descendants of the original inhabitants (including the Hebrew tribes) who converted between religions. But I’m not religious and our story springs from the native human narratives of the land. And now, as the first and second generations in the Diaspora can communicate in the languages of the West, our voice can be understood in ways it was not previously.

The world is at last listening, reading, watching, and sometimes taking action as we struggle to reclaim the things stolen from us. Through our own literature, art, poetry, activism, music, film, photography, and culture; through our humanity, we are reclaiming our home, our heritage, basic human rights, our dignity, and our story.

Susan Abulhawa is the author of Mornings in Jenin (Bloomsbury 2010) and founder of Playgrounds for Palestine

Interview in Frettabladid (Iceland)

http://vefblod.visir.is/index.php?s=4110&p=94235

Vonin er allt sem við eigum
Þeir sem eru löngu búnir að missa þráðinn í því sem kallast ástandið fyrir botni Miðjarðarhafs ættu að fá sér friðsæla göngu út í bókabúð og ná sér í skáldsöguna Morgnar í Jenín. Hún er þörf áminning um hryllinginn sem Palestínumenn hafa búið við, kynslóð fram af kynslóð. Hólmfríður Helga Sigurðardóttir hitti höfund bókarinnar, baráttukonuna Susan Abulhawa, í vikunni.
Bókmenntir eru mikilvægur hluti andstöðunnar við ríkjandi hugmyndir. Palestínumönnum er svo ranglega lýst í vestrænum fjölmiðlum að fólk er hætt að líta á þá sem manneskjur.

Bókmenntir eru mikilvægur hluti andstöðunnar við ríkjandi hugmyndir. Palestínumönnum er svo ranglega lýst í vestrænum fjölmiðlum að fólk er hætt að líta á þá sem manneskjur. Ímynd fólks af Palestínumönnum er að þeir séu brjálaðir og ofstækisfullir. Bókmenntir búa yfir þeim töfrum að geta dregið hið mannlega fram í fólki. Með þeim er hægt að sýna fegurð fólks og menningar þess. Það er vegna þessa að bókmenntir eru öflugt mótstöðuafl. Það er erfiðara fyrir fólk að láta sér standa á sama um þig ef það skilur að þú ert manneskja." Þannig lýsir hin palestínska Susan Abulhawa, höfundur bókarinnar Morgnar í Jenín sem nýverið kom út í íslenskri þýðingu, ástæðu þess að hún hefur pennann að vopni.

Í Morgnum í Jenín rekur hver tragedían aðra. Atburðirnir sem lýst er í bókinni hafa allir átt sér stað og fjöldi fjölskyldna hefur mætt sömu skelfilegu örlögunum og sögupersónur hennar. Við lesturinn er erfitt að ímynda sér að Palestínumenn geti enn þá borið von í brjósti um betra líf. "Þetta er bara raunveruleikinn sem þetta fólk býr við. En bókin er líka full af ást og að lokum er það ástin sem bjargar aðalpersónum hennar. Ástin og vonin er það sem hefur hjálpað þeim að þola við. Vonin er eina leiðin til að halda lífi við svona aðstæður. Ef fólk missir vonina veslast það upp og deyr."

Berst fyrir betra lífi

Undanfarin ár hefur Susan helgað lífi sínu baráttunni fyrir Palestínu. Hún er meðal annars ein af upphafsmönnum verkefnisins Play-grounds for Palestine, sem byggir leikvelli fyrir börn á Vesturbakkanum, á Gasa og í flóttamannabúðum. Hún fer reglulega til Palestínu og þekkir vel þær aðstæður sem fólkið býr við. "Ég get ekki nægilega vel lýst því hvað aðstæður þarna eru hryllilegar. Enginn ætti að þurfa að lifa svona. Fólk þarf að fara í gegnum eftirlitsstöðvar oft á dag til að komast ferða sinna og er fullkomlega upp á náð og miskunn átján ára hermanns komið, sem er ef til vill ekki í góðu skapi. Ég mun aldrei skilja viðbrögð alþjóðasamfélagsins og leiðtoga sem enn eru að rökræða þessi mál fram og aftur. Þetta er svo sáraeinfalt. Ísrael hefur engan rétt á að neita fólki um mat, að ganga í skóla, byggja spítala eða veiða í hafinu. Eini tilgangur Ísraelsmanna með þessu er að tortíma palestínsku samfélagi."

Byggt á eigin lífi

Morgnar í Jenín er skáldsaga en vissir hlutar hennar vísa í líf Susan sjálfrar. Sem barn dvaldi hún á munaðarleysingjaheimili í Jerúsalem, alveg eins og ein af aðalsöguhetjum bókarinnar. Foreldrar hennar voru flóttamenn frá því í stríðinu árið 1967 en hún fæddist í fátækt í Kúveit. Hún bjó ekki hjá foreldrum sínum sem barn, vegna erfiðra aðstæðna hjá þeim, heldur hjá fjölskyldumeðlimum. Þegar hún var þrettán ára flutti hún til Bandaríkjanna en þangað var faðir hennar kominn. Faðir hennar staldraði ekki lengi við í Bandaríkjunum og frændi hennar, eini ættingi hennar þar, féll frá skömmu síðar. Hún var því alein í Bandaríkjunum strax á unglingsárum og var í fóstri þar til hún var nógu gömul til að sjá um sig sjálf.

Jenín breytti lífinu

Susan lærði líffærði og var við störf hjá lyfjafyrirtæki í Bandaríkjunum þegar fréttir bárust af fjöldamorðum í Jenín árið 2002. Þá fann hún sig knúna til að fara til Palestínu. "Það sem ég varð vitni að þar breytti lífi mínu. Þegar ég sneri aftur í lyfjafyrirtækið, eftir að hafa verið að grafa lík upp úr rústum, sló það mig svo sterkt að aðaláhyggjuefni hálaunaðra samstarfsmanna minna var að það stæði til að minnka við þá bónusgreiðslurnar. Þá sá ég að ég gat ekki verið þarna lengur. Guð var mér góður því stuttu seinna missti ég vinnuna," rifjar Susan upp og hlær. "Það var gott fyrir mig því ég var einstæð móðir og hefði ekki haft hugrekki til að hætta sjálf í vinnunni. Næsta dag lá ég í rúminu, grét allan daginn, og byrjaði að skrifa fyrsta kaflann í bókinni."

Það gekk ekki þrautalaust fyrir sig að fá útgefanda að bókinni. Susan var óþekktur höfundur og ekki hjálpaði þjóðernið eða umfjöllunarefnið til. Að lokum fann hún lítið útgáfufélag en vissi ekki að það var í fjárhagserfiðleikum. Þegar tíminn var kominn til að gefa bókina út var fyrirtækið farið á hausinn. Í millitíðinni hafði bókin hins vegar verið gefin út á frönsku. Í gegnum útgáfufélagið þar komst Susan á mála hjá breska útgáfufélaginu Bloomsbury og bókin var í kjölfarið gefin út á tuttugu tungumálum, þar á meðal íslensku. Í gegnum Bloomsbury í Bretlandi var bókin svo gefin út hjá Bloomsbury í Bandaríkjunum.

Ópólitísk í fyrstu

Á fyrstu fullorðinsárum sínum lét Susan sig pólitík lítið varða og féll ágætlega að bandarísku samfélagi. Það var ekki fyrr en hún fór að skrifa pólitískar greinar í blöð, komin á fertugsaldur, að hún fór að finna fyrir því að sumir litu hana tortryggnisaugum. "Þegar ég varð pólitískari og fór að láta í mér heyra fóru margir að líta mig hornauga. Og eftir 11. september hættu margir að tala við mig - það varð til bylgja af hatri á öllu arabísku. En það voru líka mótviðbrögð við þessu frá öðrum Bandaríkjamönnum. Yfirleitt eru Bandaríkjamenn góðar manneskjur, en þeir eru mjög barnalegir og hafa lítinn skilning á umheiminum. Í Evrópu finnst mér meiri skilningur - að minnsta kosti skilningur á því að Evrópa sé ekki endilega miðpunktur alheimsins."

Von um frið

Susan ber þá von í brjósti að einhvern tímann muni ríkja friður á milli Ísraelsmanna og Palestínumanna. "Hvort sem útkoman verður eitt, tvö eða tíu aðskilin ríki er mikilvægt að undir engum kringumstæðum verði mannslífið mælt eftir húðlit eða þjóðerni. Palestínumenn eiga að búa við grundvallarmannréttindi. Heimurinn þarf á að horfast í augu við það óréttlæti sem hefur verið látið ganga yfir Palestínumenn og biðjast afsökunar á því."

En hefur hún raunverulega trú á að Ísraelsmenn og Palestínumenn geti lifað friðsamlega á sama landi? "Sögulega er Palestína land margra þjóðerna og trúarbragða. Þannig á það að vera. Sagan sýnir að það er hægt að koma réttlæti á, án þess að þeir kúguðu snúi sér strax við og reyni að útrýma fyrrum kúgurum sínum, eins og margir virðast óttast. Sjáðu bara Suður-Afríku og réttindabarátta svartra í Bandaríkjunum. Það er engin ástæða til að ætla að þetta verði öðruvísi í Palestínu. Það var ekki byggt á neinu jafnræði, þegar fólkið sem lifði af helförina sneri sér við og fór sjálft fremja hræðilega glæpi á fólkinu sem fyrir var. Með því að veita Palestínumönnum sömu réttindi og Ísraelsmönnum er ekki verið að veita þeim nein völd yfir þeim. Palestínumenn vilja ekki lifa í hefnd eða við stöðugt ofbeldi. Þeir eru bara fólk sem vill fá að lifa sínu lífi með reisn."

A call to conscience, in the name of humanity

I was on my way back from Norway and Iceland in the immediate aftermath of yet another of Israel’s “operations” against unarmed civilians. Its navy went at least 50 miles into international waters and boarded a global humanitarian flotilla from the Free Gaza Movement, which was carrying food, medicine, school supplies, and building material to the besieged and hungry people of Gaza. The boat had been inspected in Turkey by an independent sources as well as the Turkish authorities. Israel knew this. The human toll thus far is 9 unarmed civilians, murdered. Israel has refused to release their names and over 680 have been taken to unknown locations. By holding the only witnesses to this crime, Israel is stealing precious time to disseminate its propaganda and spin the story to its advantage.

Before anyone had a chance to react, Israeli PR and spokespeople were busy feeding stories and giving interviews. Their claim amounts to this: “Rioters” from all over the world left their lives to gather on a boat to lure Israeli commandos into international waters and proceeded to attack them with sticks and kitchen knives. These highly trained Israeli special unit soldiers with the most advanced and technological weapons known to man had no choice but to kill unarmed civilians on this boat. Thus, Israel acted in “self defense” against “terrorists” and organizations with “links to Hamas and Al Qaeda” – A mendacious mantra that has become tiresome.

The abuse of language does not stop there. Israel goes on to claim that its barbaric devastation of Gaza is an “embargo” and therefore legal – as if the intentional starvation and devastation of an entire people were legitimate!

The Free Gaza Movement was started by friends of mine – ordinary citizens of the world who refuse to hide behind “I didn’t know” or “What could I do?” as Israel has slowly turned Gaza into a death camp, where food and medicine are disallowed in sufficient quantities. The consequences are clear in reports from the World Health Organization – rampant malnutrition, with at least 10% of Gaza’s children having stunted growth for lack of food; where the education system has all but collapsed not least because Israel has bombed hundreds of Gaza’s schools and continues to prevent the import of books and school supplies; where Israel rains death from the sky onto this captive civilian population with no place to run or take refuge, leaving thousands dead and wounded and 80% of Gaza’s children suffering from post traumatic stress disorder, a crippling disorder that may well produce generations of lost children; where employment (not unemployment) hovers around 20%; where the sewage system cannot be repaired after Israel’s assault and clean water is a luxury few have; where fishermen are fired upon by the Israeli navy dare they try to catch a day’s food in their own waters; and where diabetics, asthmatics, dialysis and cancer patients must die because they lack the most basic medicines and cannot leave to get help in other countries.

So, as Gazans have been left by Israel and by the “international community” to trod in their own excrement, drink toxic water, beg for food, die of treatable diseases, wet their pants at night and quiver with fear in the arms of their equally bewildered parents, unable to work, to fish, or to get an education; unable to breath or to find hope in this tiny sliver of a prison land, world leaders meet to decipher the “competing narratives,” issue their impotent “statements” and summon their Israeli ambassadors for a slight smack on the hand.

Incidentally, these so called “rioters” and “terrorists” with international “terrorist links” include Hedy Epstein, an 85-year old Holocaust survivor, Mairead McGuire, an Irish Nobel Laureate, Henning Mankell, an renowned Swedish author, a baby whose name I do not know, a journalist for Al-Jazeera, and many other known and unknown extraordinary individuals from all walks of from a multitude of nations. They are my heroes. They are doing what leaders have failed to do, namely to stand up to extreme racism, tyranny and oppression. Not for one moment do I believe Israel’s lie that these individuals were carrying and firing guns.

What do you believe?

More importantly, what will you do?

My trip to Norway and to Iceland was my first in each country. I fell in love with both. The beauties of the lands were matched only by the warmth, humor and hospitality of their people. And so it is in the name of this first impression and new friendships, in the name of humanity, I call you to conscience – to ask yourselves what have Palestinians done to deserve such a fate? What have we done to deserve the world’s silence as Israel slowly and cruelly wipes us off the map and destroys our society, then kills those righteous individuals who try to show a minimal recognition of our humanity? And I call you to action – to take a principled stand, somehow, some way, even if your leaders don’t.

susan abulhawa is the author of Mornings in Jenin and the founder of Playgrounds for Palestine

Palestine/Israel: A single state, with liberty and justice for all, regardless of religion

by susan abulhawa
and Ramzy Baroud

Prior to the establishment of Israel, Palestine had been multi-religious and multi-cultural. Christians, Muslims and Jews, Armenians, Greek Orthodox, to name a few, all had a place there; and all lived in relative harmony. Other nations fought wars and waged epic struggles to attain the kind of coexistence that was already a reality in Palestine.But while the world strives toward the noble truths that we are all created equal, Israel legislates the notion of a Chosen People with exclusive rights and privilege for Jews. Where countries have worked to integrate their citizens to create the richness of diversity, Israel is working in reverse, employing racist policies to "Judaize" the land whereby property and resources are confiscated from Christians and Muslims for the exclusive use of Jews. Where there is consensus that certain human rights are inalienable, Palestinians have lived subject to the whims of soldiers at checkpoints; of airplanes and helicopters raining death onto them with impunity; of curfews and restrictions and denials; and of violent armed settlers who fancy themselves disciples of God.

Living under Israeli occupation, in refugee camps or in exile, we Palestinians have endured having everything callously taken from us – our homes, our heritage, our history, our families, livelihoods, freedom, farms, olive groves, water, security, and freedom. In the 1990s, we supported the Oslo Accords two-state solution even though it would have returned to us only 22% of our historic homeland. But Israel repeatedly squandered our generosity, confiscating more Palestinian land to increase illegal Jewish-only colonies and Jewish-only roads. What remains to us now is less than 14% of Historic Palestine, all of it as isolated Bantustans, shrinking ghettos, walls, fences, checkpoints with surly soldiers,and the perpetual encroachment of expanding illegal Israeli colonies.

While the Palestine Authority has led us into a shrinking land mass, less water, more restrictions, ominous walls and merciless slaughter, notable individuals and popular movements have mobilized for Palestine as once happened for South Africa. Moral authorities like former President Jimmy Carter, Nobel Laureates Desmond Tutu and Mairead Maguire, and former UN High Commissioner for Human Rights, Mary Robinson have condemned Israeli Apartheid. Organizations supporting the Divestment and Boycott Campaign against Israel include religious institutions such as the Presbyterian Church, The World Council of Churches, United Church of Christ, Evangelical Lutheran Church, the Anglican Church, the Federation of European Jews for a Just Peace, among many others. It includes civil and professional organizations such as the National Lawyers Guild, the Irish Municipal, Public and Civil Trade Union in Ireland, as well as labor unions in Canada, Britain, and other nations. An academic boycott of Israel has spread throughout the UK and other parts of Europe and taken root in US universities across the country. The International Solidarity Movement has seen thousands of individuals come to the Occupied Territories to protect Palestinians from the violence of settlers during the olive harvest; to protect children on their daring daily journeys to school; and to bear witness to the inhumanity of military occupation. The Free Gaza movement has transported by boat hundreds of people willing to risk their lives to bring greatly needed supplies to the besieged people of Gaza. This Christmas, internationals will march to the Egypt/Gaza border to break this siege. These are but a few examples of growing popular support for the Palestinian struggle.

When compared with the accomplishments of these grassroots movements, the futility of "negotiations" becomes painfully apparent. It is clear that we cannot look to our leaders (elected or imposed) to achieve justice. Just as only the masses could bring South Africa’s Apartheid to its knees, it will be the masses who will also bring Israel’s Apartheid crashing. The continued expansion of international action demanding the implementation of Palestinian basic human rights is inevitable.

The notion of religious-ethnocentric entitlement and exclusivity for one people at the expense of another has been rejected the world over. Palestinians reject it and we assert that we are human beings worthy of the same human rights accorded to the rest of humanity; that we are worthy of our homes and farms, our heritage, our churches and mosques, and our history; and that we should not be expected to negotiate with our oppressors for such basic dignities. The two-state solution was and remains an instrument to circumvent the basic human rights of Palestinians in order to accommodate Israel’s desire to be Jewish. Polls show that Palestinians refuse to be the enemies of our Jewish brothers and sisters anywhere, just as we refuse to be oppressed by them.

It is time for our shared land to be the inclusive and diverse country it had been. It is time for leaders to follow the people’s determined movement toward a single democratic state, with liberty and justice for all, regardless of religion.

Susan Abulhawa is the author of Mornings in Jenin (Bloomsbury, 2010); and Ramzy Baroud is the author of My Father was a Freedom Fighter: Gaza's Untold Story (Pluto Press, 2009).

Publishers' Weekly Review

Mornings in Jenin Susan Abulhawa. Bloomsbury, $15 (316p) ISBN 978-1-60819-046-1

In this richly detailed, beautiful and resonant novel examining the Palestinian and Jewish conflicts from the mid-20th century to 2002, (originally published as The Scar of David in 2006, and now republished after a new edit), Abulhawa gives the terrible conflict a human face. The tale opens with Amal staring down the barrel of a soldier's gun—and moves backward to present the history that preceded that moment. In 1941 Palestine, Amal's grandparents are living on an olive farm in the village of Ein Hod. Their oldest son, Hasan, is best friends with a refugee Jewish boy, Ari Perlstein as WWII rages elsewhere. But in May 1948, the Jewish state of Israel is proclaimed, and Ein Hod, founded in 1189 C.E., “was cleared of its Palestinian children...” and the residents moved to Jenin refugee camp, where Amal is born. Through her eyes we experience the indignities and sufferings of the Palestinian refugees and also friendship and love. Abulhawa makes a great effort to empathize with all sides and tells an affecting and important story that succeeds as both literature and social commentary. (Feb.)

A CICATRIZ DE DAVID released in Brazil (23 January 2009)

A CICATRIZ DE DAVID
(The Scar of David)
Susan Abulhawa
Editora Record
448 páginas
Preço: R$ 39,00
Formato: 14 x 21 cm
ISBN: 978-85-01-07965-7

“De tempo em tempos uma obra literária transforma o modo como as pessoas pensam.” Library Journal

Com o surgimento do Estado de Israel em 1948, a família palestina de Dalia e Hasan, que vive ao ritmo da colheita da azeitona na terra dos seus antepassados, Ein Hod, vê seu destino mudar. O pequeno povoado torna-se importante peça do percurso sionista para estabelecer e expandir o recém-formado Estado. Durante a expulsão dos palestinos, o filho mais novo do casal, Ismael, marcado por uma cicatriz no rosto, é raptado pelo oficial israelense Moshe e entregue como presente a sua esposa Jolanta, que sonhava ser mãe.

Dali em diante, o menino passa a se chamar David, e é educado segundo os preceitos da religião judaica, ignorando suas origens e desprezando os árabes, enquanto os membros de sua família biológica são expulsos das terras e deslocados para um campo de refugiados em Jenin, administrado pela ONU. É lá que nasce Amal, caçula de Dalia e Hasan e narradora deste conto de um mundo dividido. Seu nome significa esperança, algo que Dalia perdeu depois de anos de guerra e opressão, esperando retornar à amada Palestina de seus ancestrais. Pelos olhos de Amal, os leitores conhecem a rotina de gerações de refugiados e as humilhações impostas aos palestinos pelo exército israelense. Testemunham também histórias de amor que ultrapassam as barreiras das batalhas e do ódio, nascimentos de crianças e jovens desenvolvendo uma apreciação pela poesia e os estudos. Aguardando um hipotético retorno à terra natal, Yousef e Amal, os filhos sobreviventes da família dizimada, terão de amadurecer e dar sentido a suas vidas.

Enquanto isso, Moshe, angustiado pelo remorso, ainda ouve os gritos da mãe da criança que seqüestrou. Sua inquietação é multiplicada pelo sonho de um lugar seguro para o povo judeu estar mergulhado em sangue. Dalia, sufocada pela demência, recebe a notícia de que o marido foi dado como morto após a guerra. Seu filho mais velho, Yousef, é constantemente espancado e torturado.

Vinte anos depois de seu rapto, o jovem David seguirá para o front durante a Guerra dos Seis Anos, onde se defrontará com o irmão Yousef, feroz combatente da causa palestina, que o reconhece por sua cicatriz. É o início de uma guerra fratricida entre o irmão mais velho, vencido pelo ódio, e Ismael-David, que se tornou inimigo do próprio povo, e de uma longa jornada em busca da verdadeira identidade de um homem partido ao meio.

Resta à narradora, Amal, que parte para os Estados Unidos para viver o “sonho americano”, preservar a memória da Palestina e dos entes próximos. Passado entre 1941 e 2002, A CICATRIZ DE DAVID é um romance pungente, que tenta entender uma das mais intricadas questões geopolíticas da humanidade.

Susan Abulhawa, filha de pais refugiados da Guerra dos Seis Dias, é uma escritora americana de origem palestina. Viveu em vários lugares do Oriente Médio antes de se estabelecer nos EUA, onde fez pós-graduação em ciências biológicas. Frustrada pelas notícias tendenciosas sobre a situação de seu povo, começou a escrever ensaios para jornais, como o New York Daily News, Chicago Tribune, Christian Science Monitor, Philadelphia Inquirer etc. Em 2002, ao testemunhar a barbárie que ocorreu em Jenin, resolveu contar a história do seu povo. Ao regressar da visita, fundou a Playgrounds for Palestine, para construir áreas de lazer para as crianças de territórios ocupados. Como escritora participou de duas antologias: Shattered Illusions e Searching Jenin.

Susan Abulhawa Interviewed by VPRO Dutch Radio

Bureau Buitenland VPRO
Nieuws en achtergronden van de buitenlandredactie van Villa VPRO
Het litteken van David: roman over een Palestijnse familie

Susan Abulhawa’s ouders vluchtten uit Palestina toen Israel tijdens de zesdaagse oorlog van 1967 Egypte aanviel. Het Israelische leger bezette de Golanhoogte en de westelijke Jordaanoever. Een bezetting die tot op heden voortduurt. Na omzwervingen door het bezette Oost-Jeruzalem, Koeweit en Jordanië kwam de schrijfster in de Verenigde Staten terecht.

Omdat de Amerikaanse berichtgeving over het Palestijns-Israelisch conflict volgens Abulhawa te pro-Israelisch is, begon ze op internet essays en columns te publiceren. Dr. Hanan Ashrawi - stichter van het Palestijnse Initatief tot bevordering van Dialoog en Democratie, Palestijns parlementslid en voormalig vertrouweling van Yasser Arafat - las een paar essays van haar en moedigde Susan Abulhawa aan een roman over de Palestijnse geschiedenis te schrijven. “We hebben grote behoefte aan zulke vertellers” mailde Ashrawi haar.

Resultaat is ‘ Het litteken van David ‘ over twee broers, waarvan de een - gekidnapt - bij een Joods gezin opgroeit en de ander als Palestijn. De hoofdpersoon, en verteller van de familiegeschiedenis, is hun jongere zus Amaal. Het boek kreeg in 2007 de Best Book Award USA Book News. En afgelopen jaar verscheen het in vertaling bij uitgeverij De Geus.

Jacqueline Maris interviewt Susan Abulhawa over de situatie in Gaza, de toekomst van het Palestijnse volk en het belang van haar roman.

Bureau Buitenland (Villa VPRO) van maandag 12 januari 2009 van 15:30 tot 16:00 uur op radio.

Audio (vanaf een uur na uitzending): http://weblogs.vpro.nl/buitenland/2009/01/10/het-litteken-van-david-roman-over-een-palestijnse-familie/ (parts of this interview are in English)

Palestinians Will Never Forget by Susan Abulhawa

Susan Abulhawa's first essay of 2009 was published by several sources around the world, including Dissident Voice and Palestine Chronicle. Here it appears in ...

Palestinians Will Never Forget
By susan abulhawa

How can anyone watching Gaza burn escape the bitter realization that history repeats itself? Many have compared Israel’s treatment of Palestinians to Apartheid South Africa. But not in their cruelest hour did the Apartheid regime wreak such wanton murder and destruction. Let us stop mincing words. What is happening to Palestinians now whispers of Warsaw and Lodz.

Schools, universities, mosques, police stations, homes, water treatment plants, factories, and anything that supports civil society, including the only mental health clinic in Gaza, have been blown to rubble from planes that rain death from clear skies without any resistance, because Palestinians have no opposing air force. Nor do they have an army or navy. No mechanized armor or heavy weaponry. Thanks to Israel, they haven’t even had continuous electricity or fuel for the past two years. Or food and medicine. Israel’s siege and blockade of Gaza has prevented the movement of people and goods in and out of Gaza, including the import of the most basic goods necessary for survival.

A recent study by the Red Cross showed that 46 percent of Gazan children suffer from anemia. Malnutrition affects 75 percent of Gaza’s population, half of whom are under the age of 17. There has been widespread deafness among children due to Israel’s intentional and frequent sonic booms from low overflights. An alarming number have stunted growth and serious mental disorders due lack of food. The only way they have been able to survive thus far has been due to the tunnels that smuggle food and goods from Egypt.

Half of Gazan children under 12 have lost their “will to live.” Can anyone fathom the kind of oppression that leads small children en mass to lose their will to live?

This is what Israel has done to Gaza over the past two years. They ghettoized Gaza and turned it into an open air prison – a concentration camp of civilians with no way to earn a living, no way to defend themselves and no place to run from the slaughter bombarding them from air, land, and sea.

But Gazans dared to try to resist with pathetic homemade rockets that, until Israel’s barbaric attack, generally landed in open desert. The rockets were mostly symbolic of resistance, very much like the fighters in the Warsaw Ghetto uprising. But who would have called on a ceasefire there, in 1943, for “both parties” to “cease the violence”? Who would have blamed the Ghetto fighters for their ultimate fate? Who would say they had no right to resist? No right to fight back?

Just as Nazis gave Jews only the right to die silently, Israel starves and besieges Palestinians, giving them only that same right. Just as the Warsaw Ghetto was blown to rubble, Gaza is left to burn in an inferno, its hospitals bursting with the puss of death and unspeakable wounds. The entire population of Gaza is terrorized and traumatized. No one is spared the insecurity and fear. Imagine, please, that you are a Gazan.

What have Palestinians done to deserve such a fate? To be endlessly hunted like animals? To have their homes demolished, their ancient history and heritage cast into forgotten space? To languish in refugee camps and slums, while Jews from all corners of the earth flock to fill their confiscated homes and farms? To be tortured, imprisoned, and denied in every conceivable way?

What have we done that leaders will not speak against this massive and cold aggression against our people? With what logic do you call Palestinians terrorists when their streets flow with the blood of their own children? When they have been stripped naked of possessions, dignity and hope?

Why? Because they elected Hamas? Hamas has held power for less than two years. Yet, Palestinians have suffered this kind of slaughter for 61 years. Whether now in Gaza, in 2002 in Jenin, in 1947 and 1948 in Deir Yasin, Balad el-Sha, Yehida, Tantura, and the list goes on. Or 1982 in Sabra and Shatila.

Palestinians are killed as if insects not because of Hamas or Yasser Arafat before them. Not because of Qassasm rockets or hand thrown rocks. Palestinians burn and bleed because they are the non-Jewish natives of that land. There is no other reason. Just like Jews were killed for being Jewish. Palestinians are killed for being the Muslims and Christians who hold historic, legal and even genetic title to that land.

But unlike Jews of Europe, Palestinians are killed slowly over decades. Unlike Israel, Nazi Germany did not establish such an effective global propaganda machine that would demonize its victims and blame them for their own ghastly fate. But most importantly, like the fighters of the Warsaw Ghetto, Palestinians do not march like mice to their death. In six decades of enduring unspeakable oppression, their will has not been broken. Now is no exception.

Israel, and the United States with its unconditional support, will only succeed in radicalizing a whole new generation of its victims. Of revving world hatred and resentment against this unholy duo.

Palestinians will not forget this, as they have not forgotten the past 60 years. But what will you remember a week or a year or a decade from now, when a Gazan, who stood before the long rows of corpses and vowed vengeance, creates your 9-11? When one of those few million children without a will to live straps on a belt that rips through your daily routine? Will you remember what we did to them?

http://www.turkishweekly.net/news/62962/palestinians-will-never-forget.html

Los Angeles conference calls for grassroots fightback

Workers World

Los Angeles conference calls for grassroots fightback (Workers World - Jan 28, 2009) A special highlight of the conference was a presentation by Susan Abulhawa, author of “The Scar of David”

A special highlight of the conference was a presentation by Susan Abulhawa, author of “The Scar of David,” a novel that the Palestine Chronicle characterized as “a must read for those who wish to not only understand the catastrophe of the Palestinians with their minds but also with their hearts.” Abulhawa’s account of Israeli atrocities in Gaza with the full backing of the U.S. was followed by another presentation on the crimes of the apartheid settler state by Mazen Almoukdad representing Al-Awda, the Palestine Right to Return Coalition.

Click here to see the entire article - http://www.workers.org/2009/us/los_angeles_0205/

1,000 Eyes on Gaza - Susan Abulhawa Interviewed by Brazil's O Estado (click on image to read article)

Susan Abulhawa interviewed by Brazil's O Globo

O Globo is Brazil's largest newspaper. This areicle appeared on the back cover on the release of the Portuguese edition of The Scar of David (the fifth language in translation).

Obama's VP pick right for Israel?

The following essay by Susan was published in the Washington Times on 18 September 08

http://www.washingtontimes.com/news/2008/sep/18/obamas-vp-pick-right-for-israel/

McCain eclipsed the democratic convention buzz, gained women voters, simultaneously reassured middle to far right conservatives and may have positioned a female presidential candidate for the Republican ticket for future elections. It makes sense. On the other hand, the best explanations for Barack Obama's choice of Joseph Biden still don't jibe.

It's true that Mr. Biden brings some political experience to Mr. Obama's ticket, but so could many of Mr. Obama's other choices. Mr. Biden also narrows the race gap, which unfortunately still exists in America. But again, so could any of the other choices.

So, what then? Mr. Biden, the self-proclaimed Zionist, assuages Israeli and Jewish American fears that Mr. Obama might not be so accommodating to Israel.

I know it's hard for the average American to believe that Israeli interests could have such influence on a presidential election. Israeli propaganda does an outstandingly good job of diffusing any meaningful debate on the Middle East or Israel's role in shaping our foreign policies. Whether by defaming Jimmy Carter for daring to speak out or by censoring or ignoring important scholastic books such as "The Israel Lobby" by Professors Walt and Mearsheimer, Americans are kept ignorant of just how important it is to please Israel in order to have a real chance at occupying an elected post in Washington. Every politician, newsman, and pundit knows that you cannot be elected in Washington without the blessing of the American Israel Political Action Committee (AIPAC), known simply as "The Lobby" in Washington.

Under the Clinton administration, the head of AIPAC had to resign after someone leaked a tape of him discussing how AIPAC was negotiating with the president about whom he should select for Secretary of State. It is undeniably the most powerful foreign interest group in Washington, and arguably the most powerful lobby in general.

Henry Siegman, former head of the American Jewish Congress and a Middle East expert at the Council on Foreign Relations admitted that "When it comes to the Israeli-Arab conflict, the terms of debate are so influenced by organized Jewish groups, like AIPAC, that to be critical of Israel is to deny oneself the ability to succeed in American politics." A noteworthy example of the great influence Israel wields on American foreign policy came in the summer of 2006, when Israel attacked Lebanon. As the world over condemned the attack, we stood alone in support of Israel. On July 18, the Senate unanimously approved a resolution "condemning Hamas and Hezbollah and their state sponsors and supporting Israel's exercise of its right to self-defense." After language was removed from the bill urging "all sides to protect innocent civilian life and infrastructure," the House version passed by a landslide, 410-to-8.

Thus, in response to the kidnapping of two Israeli soldiers (which followed the killing of a Lebanese man inside Lebanon), Israel killed and maimed thousands of civilians, decimated civilian infrastructure, and littered Southern Lebanon with over 100,000 of the world-banned unexploded cluster bombs. Congress unequivocally approved and supported Israel's actions with this resolution, which AIPAC actually wrote! Even when a post-war analysis by the State Department was delivered to Nancy Pelosi and Mr. Biden, asserting that Israel may have violated the Arms Export Control Act with its use of American-made cluster munitions in Lebanon, bipartisan support of Israel remained unwavering.

This potentially explosive report detailing how Israel may have used American supplied weapons to commit war crimes was ignored by Mr. Biden and Mrs. Pelosi, both of whom have traveled to Israel repeatedly, along with scores of other politicians, genuflecting as they always do to extol the virtues of the Jewish State and profess undying and uncompromising support for a country that is currently in violation of at least 200 UN Resolutions and has been condemned in the harshest terms by human rights organizations worldwide. It is a country that has been repeatedly caught spying on America (most recently, two top AIPAC officials were indicted based on evidence that they accepted and passed on to Israel confidential national security secrets from a Defense Department analyst working with AIPAC) and which continues to defy U.S. demands to stop annexing and colonizing private Palestinian property with illegal Jewish-only settlements. One would think such behavior would at least draw some criticism from candidates. But rarely does any politician dare.

Mr. Biden has proved himself an acolyte of Israel. In an interview with Shalom TV, Mr. Biden proclaimed: "I am a Zionist." Ira Forman, the executive director of the National Jewish Democratic Council said that "Biden is a great friend … with a solid pro-Israel record." Ladies and gentlemen, Mr. Biden brings "The Lobby" to Mr. Obama's corner and that's why he was picked. Let us at least open up the discussion to include the influence of this foreign interest lobby. Americans deserve to understand the forces behind decisions that affect us all individually and collectively as a nation.

A couple of videos, finally up: 1) An interview at The Hague, 2) Borders bookstore

The Hague: http://video.google.com/videoplay?docid=-6952533258672654497&q=&hl=en



Borders Bookstore: http://video.google.com/videoplay?docid=7608332922556165257

Zionists lash out at Susan and other Arab writers

An article by the Israel Hasbara Committee lashed out at Arab writers and their supporters for the boycott of the Salon du Livre. The article is here: http://www.infoisrael.net/cgi-local/text.pl?source=5/e/030420081; and the part pertaining to susan is below:

Outlandish claims that were once limited to far-out Islamist websites are now comfortably seated in the mainstream media. Susan Abulhawa is indignant because the Paris Book Fair honored Israel “a 60 year old country established in place of the ancient land of Palestine” (Lib?ration March 18). The Jews have turned a “once multi-religious, multi-ethnic, and multi-cultural land” into a place reserved for Jews only. "Jesus was Palestinian, some Palestinians are Canaanites, Israel is guilty of ethnic cleansing, apartheid, and turning Gaza into a concentration camp. Palestinians are forced to negotiate for their basic human rights." Abulhawa, invited by Fox News to comment on the Annapolis meeting politely, explained to a dimwitted reporter that the Palestinians should not be asked to negotiate with their oppressors. The prestigious Buchet-Chastel will publish the French translation of Albuhama’s novel Scar of David, in which a Palestinian child stolen by an Israeli soldier in 1948 becomes a soldier in turn and discovers his Palestinian brother Youssef...

Essay, published in THE CANADIAN, 15 May 08

http://www.agoracosmopolitan.com/home/Frontpage/2008/05/14/02348.html

Sixty Years of Dispossession, Humiliation, and Oppression in the Middle East

We watch these celebrations with an ineffable collective loss and grief, and an equally deep vow never to give up our basic rights as the natives of Palestine.


I recently took part in a four-person panel discussion of solutions to the conflict that arose 60 years ago and still persists when Israel was established in Palestine, displacing more than half of the native Palestinian population. We were two Jews and two Palestinians and I was the only woman.

I listened carefully to each of my fellow panellists talk about the two-state solution and heard potential fixes for everything from the settlements and water, to regional balance of power and refugees. The other Palestinian on the panel still believed in the two-state solution even though it is neither "ideal nor just" but he was willing to compromise anyway. Just to live. To walk home without going through five checkpoints. I wasn't as willing. He lives there, I don't. I get it. But I'm Palestinian too. And the country they stole was also my inheritance, my history and heritage, my home where my family has lived for centuries.

Creating a disjointed Palestinian state completely surrounded by Israel on what is now less than 16% of historic Palestine is and always was unjust and immoral, as it overrides basic principles of justice and international law and precludes repatriation for over 5 million refugees. The other panellists felt that I essentially was unrealistic or naïve. I listened again to all the things that Israel would "never agree to" and a rehashing of the endless "peace initiatives" in all the glory of their persistent failures to do anything but increase Palestinian misery.

What Israel will or will not "agree to" ought to be moot because Israel has never been vague about its nefarious intentions to have all of Palestine without Palestinians. Everything they've said and everything they've done and continue to do speak to this fact. It is not about what Israel will or will not accept, but whether we and all of humanity, Jews and Gentiles alike, will accept that Palestinians should not have certain self-evident and inalienable rights accorded to the rest of humanity.

Each initiative to settle this conflict reflects some creative design to circumvent Palestinian basic human rights in order to accommodate Israel's desire for religious purity. The world is willing to leave five million Palestinian refugees out in the cold ("to be settled at a later date") because Israel insists on "Judaising" the homes, cemeteries, farms, and history they stole from them.
The international community raises no objection to Israel's eternal control of all Palestinian borders, economy, water, and air. Gaza's 1.6 million human beings languish in darkness, mass hunger and misery deliberately imposed by Israel, without so much a peep from the Security Council.

It is not clear to me what we have done to the world that we should be so excluded from humanity, but this persistent trampling of our human rights must end. Either nations have accepted the Universal Declaration of Human Rights as a document that applies equally to all human beings, or we do away with that document all together and join to Israel's law of the jungle. There can be no selective application of its principles - principles that guarantee the right of refugees to return to their homes; that promise us a right to our own history and heritage and freedom from foreign occupation and oppression.

We are not less human that we should be expected to continue to "negotiate" with our oppressors for basic human rights. For decades now we have extended our collective hand in willingness to accept the two-state solution, a desperate offer of great compromise on our part. And for that same length of time, Israel has continued to steal more and more of our land, to kill, maim, and dispossess more and more of us. The daily horrors inflicted on my countrymen have nothing to do with terrorism or our corrupt leadership. Our great crime is that we are not Jewish. We are oppressed, denied, humiliated daily, dispossessed and robbed because we are not Jewish.

The concepts of human equality, human dignity, liberty and the pursuit of happiness are not the exclusive privies of West. They are also ours and we are not powerless to demand them. Ours is the power of an indigenous people struggling against a colonial oppressor hell-bent on taking our place, even though there is space enough for both peoples.

History has already taught us that military might is no match for such a power. Increasingly, people of conscience, including our Jewish brothers and sisters, throughout the world are speaking up for our rights, often at great personal expense to themselves. Academics, labour unions, churches, and civic institutions around the globe are divesting from Israel. We should stop engaging in theoretical debates about a dead and bloated two-state solution, rummaging through the wreckage of countless peace initiatives, giving up more and more, hoping this merciless military occupation will have mercy on us.

Human worth cannot be measured by arbitrary standards, like skin color or religion. History will teach us this lesson yet again, and it will judge harshly all the 60th anniversary celebrations taking place around the world on this day when we grieve for the identity, land, and heritage taken from us because we are not Jewish. We watch these celebrations with an ineffable collective loss and grief, and an equally deep vow never to give up our basic rights as the natives of Palestine.

Susan's first song, written and sung by her...

http://denparrish.com/mp3/IGoToThoseDays.mp3

Additional Photos from Paris

most of these pictures were taken at her reading at the Shakespeare and Company bookstore. Paris, France

I'M SO EXCITED!!! my first song

Mark invited me to post directly on this site to share with you my first song. I've been taking guitar lessons from a most excellent teacher and friend for the past couple of months. Even though I can't yet read or write music, Dennis encouraged me to try to write something; so, I did. I gave him the lyrics and sang the melody for him. He listened and transcribed the music. I tried to record the song in my voice, but when he played it back to me it sounded more like a train wreck; so, Dennis recorded it in his voice. Here it is!

http://www.denparrish.com/SusanAbulhawa.html

Susie on Dubai TV during the Salon du Livre

http://www.dailymotion.com/relevance/search/ouamoussi/video/x4pt6t_news

Susan on Radio Monte Carlo in France [i forgot to post it earlier]

http://www.rmc-mo.com/rmar/emissions/083/emission_principal_23.asp

The Gift of Olive Oil

A token of love…
Something from the soil of things shared:

a heritage
a longing
a wound
a love

The sweet and bitter tastes of centuries gone.
The hard caress of weatherworn hands of pickers
The tales of backbreaking toil, scribbled on beautiful fellaheen faces.
The ballads of old, sung to trees and sleepless Palestinian children
The untamed agonies of loss and expired love,

the soot of memory,
the breath of hope,
the fury,
the tears of babes
and patriarchs,
mothers and whores,
gods and men.

This nectar of tragedy is ours to consume
Ours to love
Ours to bury and bring back to life

Take it from their tireless hands
Their boundless capacity to endure

And without bread or za’atar, dip your finger in this oil
Press it between your tongue and palate

Do it again
Until you hear the primal calls of an earth packed beneath boot steps and tank treads
...and it will haunt you with an unexpected song.

-by susan abulhawa

Watch the debate with Susan Abulhawa on France 24

click here to watch the debate regarding the boycott of the Salon du Livre.

http://www.france24.com/en/20080312-debate-israel-arab-world-boycott-paris-book-fair&navi=DEBATS

A blog entry about Susan's reading in Paris

from Anne-Marie of "Voice of a City" in Paris

http://www.voiceofacity.com/paris/?p=980

Susan in LIBERATION, a leading French newspaper

Click below to read a translation of Susan's essay "Why will no one hear our voice"

http://www.liberation.fr/rebonds/315974.FR.php

Review of Les Matins de Jenine on France3 Livre Jour

click below:

http://unlivreunjour.france3.fr/?fichesEmissions=/france3.fr/programmes/unlivreunjour/archives/41141865-fr.php

a beautiful review, matched with historic footage, by Olivier Barrot on France3 Livre Jour

Susan Abulhawa at the Salon du Livre

Susan Abulhawa is currently in Paris for the Salon du Livre. Yesterday, she was interviewed on France 24 Arabic and held a debate with opposing views on the Salon du Livre's decision to honor Israel this year and the writer's boycott that ensued as a result. The debate was very lively and Susan's arguments were powerful, succinct, and well-stated. The video will be posted here as it becomes available to us.

The following are photos from a dinner held at Vera Michalski's home, proprietor of Buchet-Chastel, where approximately 50 people, including journalists, dipolomats, writers, artists, and publishers, gathered in honor of Susan's book, Les Matins de Jenine.

Why Will No One Hear Our Voice?

The following open letter was translated into French and the response from the Salon du Livre was generally dismissive. However, it has garnered considerable attention from French media and Susan will be giving several French television interviews and she will hold scheduled book signings in Paris bookstores not affiliated with the Salon du Livre. A schedule of these events will be posted soon.

No matter how great the injustice done to us Palestinians or how deeply our grief curls into time and into the earth, it seems the world still refuses to hear our voice and insists that we shall not exist in history except as squatters, terrorists, or subhuman creatures unworthy of our own land and heritage or of the right to defend ourselves and resist oppression. The latest institution to contribute to the erasure of millennia of our Palestinian culture and history is the Salon du Livre, with great influence from the French Ministry of Culture.

Every year this book fair chooses one country to honor and showcase its contemporary writers. This year, the choice was Israel: a 60 year old country established in place of the ancient land of Palestine with an imported population (Europe, the former Soviet Union, U.S.A., Ethiopia, etc.) in place of the native population, the Palestinians, who were ethnically cleansed from most of the land and who still languish in the abject conditions of refugee camps, under a cruel military occupation, or at the whims of winds that swirl us about in a Diaspora. Israel, with an abysmal human rights record, leading the world with the most violations of international laws and UN Resolutions, has taken a land once multi-religious, multi-ethnic, and multi-cultural and turned into a place of exclusivity for Jews only. This country, called an Apartheid State by moral authorities the likes of Desmond Tutu and Jimmy Carter and accused of Nuremburg crimes by leading scholars of international law like Drs. Francis Boyle and Richard Falk, is the nation that France has chosen to celebrate at its most celebrated Book Fair.

Yet, until recently, I thought we still had a chance in March. I naively thought that France would welcome our narrative and present my book, The Scar of David, especially since the French version (Les matins de Jenine) is being released on 6 March. It is a story that I pulled it from the depths of my country’s anguished soul and from the most primal scream to be heard and recognized for the violated nation that we are. But no Palestinian [even Palestinian-Israelis] are invited and I was thus encouraged not to come.

How can this be? Do they know that Israel sits on top of emptied Palestinian villages? The crops that Israelis eat come from a soil fertilized and made rich from the bodies of my Palestinian ancestors and fruit from trees planted by those same ancestors, starting with my grandparents and going back centuries if not millennia? I am unquestionably a daughter of Jerusalem, even if Israel deems me not to be human enough to live and thrive there as all my ancestors before me have. Does the Salon du Live wish to pretend, as Israel does, that Palestine and Palestinians do not and never did exist? Do they know Jesus was Palestinian and many Palestinian Christians can trace their ancestry to the first century? There are Palestinians whose surnames are “Canaan”. No Israeli has roots that sink as deeply into that land as the dispossessed Canaan family must! Has it occurred to the organizers that those Hebrew tribes that existed in Palestine 3,000 years ago are more likely to be my ancestors [if indeed genetic continuity is possible over such a period], not the ancestors of Russian Jews or any other imported Israeli ethnic group?

Or is the Salon du Livre simply complicit in the ongoing efforts of Israel to rid the world of us and any memory of our heritage, culture, history and gaping wound?

The world has roared with contempt at Mahmoud Ahmadinejad’s alleged desire to wipe Israel off the map. And yet, Israel has actually been slowly wiping Palestine off the map for the past 60 years, in deeds and words. Every day acres of land are confiscated from what little remains to us of Palestine in order to build Jewish-only domains. Every day our men and women, as young as 12, suffer in their jails and torture chambers without charge or trial. At every turn, there is a wall, a bullet, or a checkpoint to deny, starve, or humiliate and break us. Death constantly comes at us from air land and sea with the most sophisticated weaponry. Every hope or dream we might have suffocates in refugee camps unfit for human beings but which our proud people have endured for more than half a century. Recently the commissioner-general of UNRWA warned that “Gaza is on the threshold of becoming the first territory to be intentionally reduced to a state of abject destitution, with the knowledge, acquiescence and–some would say–encouragement of the international community.” So, the world watches life being slowly and deliberately extinguished in Gaza, as Israel, with unbearable irony, turns Gaza into a massive concentration camp. And around the world, the voices of our leaders, artists, writers, and activists are silenced, ever we try to speak, to protest, or scream in agony for help. Yet our demise is met not with contempt, but with muffling of our painful narrative and celebration at international book fairs like the Salon du Livre!!

Why??

What have we done to deserve such a fate? What have we done to France or to the world that no one will stand against such injustice? Everything has been taken from us and our hearts carved out because we are not Jewish! What has been our crime that we should be so excluded from the human race, forced to negotiate endlessly with our oppressors for the basic human rights accorded to the rest of humanity? Spoken of as if animals when we dare to fight back? Why will no one hear our voice? What hope do we have if even lovers of books will pretend we do not exist and therefore have no story worth reading?

susan abulhawa is currently in Palestine installing two new playgrounds

for more information, visit her trip blog at http://pfp2008trip.blogspot.com/

Susan Abulhawa among Three Artists to celebrate the legacy of Dr. Evelyn Abdalah Menconi

Evelyn Abdalah Menconi
Memorial Cultural Series
Co-Sponsors:
The William G. Abdalah Library, The American-Arab Media Foundation, and Tawassul

Remembrance, Images, & Musical Resonance
The Palestinian Narrative ♦ Muslim Women and the Veil ♦ Qanun Expressions

In Commemoration of the Palestinian Nakba and the Armenian Genocide

Thursday, April 24th, 2008
Boston Public Library, Rabb Lecture Hall
Reception: 5:30 to 6:15 p.m.
Lobby, Rabb Lecture Hall
Program: 6:30 to 8:15 p.m.

Susan Abulhawa is the author of the novel, The Scar of David, which portrays the Palestinian narrative from the Nakba to the present. She will discuss and read from her novel.

Rania Matar is a documentary photographer. She will present and elucidate her photographic series on Muslim Women and the Veil: Modesty, Fashion, Devotion, or Statement.

Jamal Sinno is a master qanunist. He will play traditional musical selections throughout the program.

The Series honors the legacy of the late Dr. Evelyn Abdalah Menconi, known for introducing Arab cultural traditions to the public and highlighting achievements of gifted Arab-Americans.

For library information and directions, go to http://www.bpl.org/ or call 617.536.5400.
Open to the public - Wheelchair accessible - Assistive listening devices are available. To request a sign language interpreter or for help with other special needs, call 617.536.5400 x2295 or 617.536.7855 (TTY) at least two weeks before the program.

For program information, please call 781-648-1245.

Susan Abulhawa will lead a workshop at the Sabeel Conference in April

http://www.fosna.org/conferences_and_trips/documents/PhiladelphiaConferenceTwoPageFlyer_001.pdf

Philadelphia Sabeel Conference

IN SEARCH OF A HOMELAND
Israelis and Palestinians seek peace, place and security in the Middle East

KEYNOTE ADDRESS: Dr. Hanan Ashrawi, former Palestinian spokesperson
and Minister of Higher Education

Read bio at UC Berkeley website: http://globetrotter.berkeley.edu/Elberg/Ashrawi/Ashrawi.html

April 25-26, 2008
A two day conference will be held at Villanova University, Connelly Center to promote education and advocacy about the Israeli-Palestinian conflict. Sixty years ago in 1948, Israel celebrated its
independence while Palestinians endured their Nakba, or catastrophe, as they fled their land as refugees. Various speakers will address the history and root causes of the conflict as well as the current realities and hopes for peace. Workshops will offer time for discussion and advice. There will also be a film screening, cultural event, and art exhibit by renowned local artist Rajie Cook. Many of the speakers will be available for other interviews or events.

SPEAKERS INCLUDE:
Rev. Naim Ateek, Director, Sabeel Ecumenical Liberation Theology Center, Jerusalem
Christian Strategies for Non-Violent Peacemaking
Dr. Marc Ellis, Director for Jewish Studies, Baylor University
The Jewish Dream and the 1948 Reality
Dr. Elia Zureik, Emeritus Faculty, Queen's University, Kingston, Ontario, Canada
A Journey of 60 years; the Story of Palestinian Refugees
Dr. Yvonne Haddad, History of Islam and Christian-Muslim Relations, Georgetown University Understanding our Muslim Friends
Jeff Halper, Coordinator, Israeli Committee Against House Demolitions, (2006 Nobel Peace Prize nominee) Reframing the Israeli-Palestinian Conflict: A View from the Ground
John Hubers, Former Middle East Director, Reformed Church of America. Whose Homeland Is It? Confronting Christian Zionism
Susan Abulhawa, Author and founder of Playgrounds for Palestine.
Fr. John Sullivan and Sr. Maria Rieckelman, Maryknoll Missionaries Led six pilgrimages to the Holy Land.
Rev. Kail Ellis, Dean, College of Liberal Arts and Science, Villanova University
Dr. Roger Allen, Professor of Arabic, University of Pennsylvania.
Dr. Linda Hanna and Leila Barclay, Environmental Impact of War; Jewish Voice for Peace members, Jewish Anti-Occupation Activism

SPONSORS
The Ecumenical Working Group for Middle East Peace, Philadelphia area; The Villanova Center for Peace and Justice Education, and The Office of Justice and Peace of the Augustinian Province of St. Thomas of Villanova; Friends of Sabeel—North America. Sabeel (Arabic for "the way") is a
Jerusalem based ecumenical peace movement initiated by Palestinian Christians.

Register Online: www.fosna.org

Contact: Rev. David Yeaworth D.Yeaworth@worldnet.att.net 610-525-2776
Bishop Allen Bartlett allen.jerrie@worldnet.att.net 215-928-0506 Joyce
Wilson jdw225@comcast.net 267-909-8085

Susan Abulhawa to be keynote speaker at PAWA's annual banquet

The Palestinian-American Women's Association (PAWA) cordially invites you to International Women's Day Commemoration

We Shall Never Forget
Commemorating the 60th Anniversary of the Nakba

keynote address by: Susan Abulhawa, Award Winning author of The Scar of David

also featuring:
Khalil Bendib, Political Cartoonist
A Debka Group
and much more..

Saturday, March 8th 2008
6:00 pm - Reception
7:00 pm - Arabic Dinner

La Mirada Holiday Inn
14299 Firestone Boulevard
La Mirada, CA 90638

For tickets and more information: 949-369-6510 or 909-861-8645

Gold Tables: $1000, Silver Tables: $800, Bronze Tables: $650
Adults: $50, Students: $40T

ickets also available on our website:http://www.pawasca.org/

Letter in The Nation

http://www.thenation.com/bletters/20071231/pollitt

Ho-Ho-Holiday Donations, 2007 Edition

Please add Playgrounds for Palestine to your list of nonprofits worthy of support. This foundation was started by a Palestinian- American friend of mine, Susan Abulhawa. With donated funds, she buys playground equipment at discount from a Pennsylvania manufacturer, ships it to Israel, goes through endless time-consuming paperwork to get Israel's permission to transport it to the OPT, then hires locals to assemble and maintain the playgrounds in villages in Gaza and the West Bank.
Palestinian kids live in abysmal conditions. Bringing a little joy to their lives is so easy for us, so meaningful to them. Susie tells me that the people living in Rafah in southern Gaza have planted gardens all around their playground and keep it in very good repair. They cherish it.
Susie, a single mother with an MS in biology, works as a medical writer. She has also published a novel worth your attention, Scar of David. It has been published in several languages and has received great acclaim and awards in Europe. It has not so far received th attention it deserves in the United States. The story of a Palestinian family and their fraught entanglements with Israeli Jews, it is moving and compassionate.

Evalyn Segal
Unitarian Universalists for Justice in the Middle East
Philadelphia, PA